ATHENIAN TEMPLE

The Temple of Olympian Zeus (Greek: Ναός του Ολυμπίου Διός, Naos tou Olympiou Dios), also known as the Olympieion or Columns of the Olympian Zeus, is a colossal ruined temple in the centre of the Greek capital, Athens, that was dedicated to Zeus, king of the Olympian gods. Construction began in the 6th century BC during the rule of the Athenian tyrants, who envisaged building the greatest temple in the ancient world, but it was not completed until the reign of the Roman Emperor Hadrian in the 2nd century AD some 638 years after the project had begun.

During the Roman periods it was renowned as the largest temple in Greece and housed one of the largest cult statues in the ancient world. The temple's glory was short-lived, as it fell into disuse after being pillaged in a barbarian invasion in the 3rd century AD. It was probably never repaired and was reduced to ruins thereafter. In the centuries after the fall of the Roman Empire, it was extensively quarried for building materials to supply building projects elsewhere in the city. Despite this, a substantial part of the temple remains today, and it continues to be a major tourist attraction.  

Fifteen columns remain standing today and a sixteenth column lies on the ground where it fell during a storm in 1852. Nothing remains of the cella or the great statue that it once housed. The temple was excavated in 1889-1896 by Francis Penrose of the British School in Athens (who also played a leading role in the restoration of the Parthenon), in 1922 by the German archaeologist Gabriel Welter and in the 1960s by Greek archaeologists led by Ioannes Travlos. 

The temple, along with the surrounding ruins of other ancient structures, is a historical precinct administered by Ephorate of Antiquities of the Greek Interior Ministry. On 21 January 2007, a group of Hellenic neopagans held a ceremony honouring Zeus on the grounds of the temple. The event was organised by "Ellinais", an organisation which won a court battle to obtain recognition for Ancient Greek religious practices in the Autumn of 2006.

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AÏT BENHADDOU, MOROCCO

Aït Benhaddou (Arabic: آيت بن حدّو‎‎), is a fortified city, or palace (ksar), along the former caravan route between the Sahara and Marrakech in present-day Morocco. Most citizens living in the area now live in more modern dwellings in a nearby village, although there are 4 families still living in the ancient city.

This giant fortification, which is made up of six forts (Kasbahs) and nearly fifty palaces, which are individual forts, is a great example of earthen clay architecture, which is also used in Moroccan architecture. Aït Benhaddou has been a UNESCO World Heritage Site since 1987 and several films have been shot there, including, Sodom And Gomorrah (1963), Time Bandits (1981), The Jewel of the Nile (1985), The Mummy (1999), Gladiator (2000), Alexander (2004) and Prince of Persia (2010).

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BOROBUDUR, INDONESIA

Borobudur, or Barabudur (Indonesian: Candi Borobudur) is a 9th-century Mahayana Buddhist temple in Magelang, Central Java, Indonesia, and the world’s largest Buddhist temple. The temple consists of nine stacked platforms, six square and three circular, topped by a central dome. It is decorated with 2,672 relief panels and 504 Buddha statues. The central dome is surrounded by 72 Buddha statues, each seated inside a perforated stupa.

Built in the 9th century during the reign of the Sailendra Dynasty, the temple design follows Javanese Buddhist architecture, which blends the Indonesian indigenous cult of ancestor worship and the Buddhist concept of attaining Nirvana. The temple demonstrates the influences of Gupta art that reflects India’s influence on the region, yet there are enough indigenous scenes and elements incorporated to make Borobudur uniquely Indonesian.

The monument is a shrine to the Lord Buddha and a place for Buddhist pilgrimage. The pilgrim journey begins at the base of the monument and follows a path around the monument, ascending to the top through three levels symbolic of Buddhist cosmology: Kāmadhātu (the world of desire), Rupadhatu (the world of forms) and Arupadhatu (the world of formlessness). The monument guides pilgrims through an extensive system of stairways and corridors with 1,460 narrative relief panels on the walls and the balustrades.

Borobudur has the largest and most complete ensemble of Buddhist reliefs in the world. Evidence suggests Borobudur was constructed in the 9th century and abandoned following the 14th-century decline of Hindu kingdoms in Java and the Javanese conversion to Islam. Worldwide knowledge of its existence was sparked in 1814 by Sir Thomas Stamford Raffles, then the British ruler of Java, who was advised of its location by native Indonesians.

Borobudur has since been preserved through several restorations. The largest restoration project was undertaken between 1975 and 1982 by the Indonesian government and UNESCO, followed by the monument’s listing as a UNESCO World Heritage Site. Borobudur remains popular for pilgrimage. Once a year, Buddhists in Indonesia celebrate Vesak at the monument, and Borobudur is Indonesia's single most visited tourist attraction.

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TEMPLE

The Thesseion (Temple of Hephaestus [Vulcan]) is the best-preserved ancient Greek temple in Athens; it remains standing largely as built. It is a Doric peripteral temple, and is located at the north-west side of the Agora of Athens, on top of the Agoraios Kolonos hill. From the 7th century until 1834, it served as the Greek Orthodox church of St. George Akamates.

Hephaestus was the patron god of metal working, craftsmanship, and fire. There were numerous potters' workshops and metal-working shops in the vicinity of the temple, as befits the temple's honoree. Archaeological evidence suggests that there was no earlier building on the site except for a small sanctuary that was burned when the Persians occupied Athens in 480 BC.

The name Thesseion or Temple of Theseus was attributed to the monument under the assumption it housed the remains of the Athenian hero Theseus, brought back to the city from the island of Skyros by Kimon in 475 BC, but refuted after inscriptions from within the temple associated it firmly with Hephaestus.

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MYCENAE, GREECE

Mycenae (Greek: Μυκῆναι Mykēnai or Μυκήνη Mykēnē) is an archaeological site in Greece, located about 90 kilometres southwest of Athens, in the north-eastern Peloponnese. Argos is 11 kilometres to the south; Corinth, 48 kilometres to the north. From the hill on which the palace was located, one can see across the Argolid to the Saronic Gulf. In the second millennium BC, Mycenae was one of the major centres of Greek civilisation, a military stronghold which dominated much of southern Greece. The period of Greek history from about 1600 BC to about 1100 BC is called Mycenaean in reference to Mycenae. At its peak in 1350 BC, the citadel and lower town had a population of 30,000 and an area of 32 hectares.

The Lion Gate, shown below, was the main entrance of the Bronze Age citadel of Mycenae. It was erected during the 13th century BC in the northwest side of the acropolis and is named after the relief sculpture of two lionesses in a heraldic pose that stands above the entrance. The Lion Gate is the sole surviving monumental piece of Mycenaean sculpture, as well as the largest sculpture in the prehistoric Aegean.

The Lion Gate is a massive and imposing construction, standing 3.10 m  wide and 2.95 m  high at the threshold. It narrows as it rises, measuring 2.78 m below the lintel. The opening was closed by a double door mortised to a vertical beam that acted as a pivot around which the door revolved. The gate itself consists of two great monoliths capped with a huge lintel that measures 4.5×2.0×0.8 m. Above the lintel, the masonry courses form a corbelled arch, leaving an opening that lightens the weight carried by the lintel. This relieving triangle is a great limestone slab on which two confronted lionesses carved in high relief stand on either sides of a central pillar. The heads of the animals were fashioned separately and are missing. The pillar, specifically, is a Minoan-type column that is placed on top of an altar-like platform that the lionesses rest their front legs on.

Beyond the gate and inside the citadel was a covered court with a small chamber, which probably functioned as a guard post. On the right, adjacent to the wall, was a building that has been identified as a granary because of the pithoi (great earthenware jars) found there containing carbonised wheat.

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LARGE

The Abu Simbel temples are two massive carved rock temples at Abu Simbel (أبو سمبل in Arabic), a village in Nubia, southern Egypt, near the border with Sudan. They are situated on the western bank of Lake Nasser, about 230 km southwest of Aswan (about 300 km by road). The complex is part of the UNESCO World Heritage Site known as the "Nubian Monuments," which run from Abu Simbel downriver to Philae (near Aswan).

The twin temples were originally carved out of the mountainside during the reign of Pharaoh Ramesses II in the 13th century BC, as a lasting monument to himself and his queen Nefertari, to commemorate his victory at the Battle of Kadesh. Their huge external rock relief figures have become iconic. The complex was relocated in its entirety in 1968, on an artificial hill made from a domed structure, high above the Aswan High Dam reservoir. The relocation of the temples was necessary to prevent their being submerged during the creation of Lake Nasser, the massive artificial water reservoir formed after the building of the Aswan High Dam on the Nile River.

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ST DEMETRIOS CHURCH, GREECE

The Church of Saint Demetrios, or Hagios Demetrios (Greek: Άγιος Δημήτριος), is the main sanctuary dedicated to Saint Demetrios, the patron saint of Thessaloniki (in Central Macedonia, Greece), dating from a time when it was the second largest city of the Byzantine Empire. It is part of the site Palaeochristian and Byzantine Monuments of Thessaloniki on the list of World Heritage Sites by UNESCO since 1988.

The first church on the spot was constructed in the early 4th century AD, replacing a Roman bath. A century later, a prefect named Leontios replaced the small oratory with a larger, three-aisled basilica. Repeatedly gutted by fires, the church eventually was reconstructed as a five-aisled basilica in 629–634 AD. This was the surviving form of the church much as it is today. The most important shrine in the city, it was probably larger than the local cathedral. The historic location of the latter is now unknown.

Following the Great Fire of 1917, it took decades to restore the church. A Ciborium, a small shrine inside the church, contains the remnants of St. Demetrius. Archeological excavations conducted in the 1930s and 1940s revealed interesting artefacts that may be seen in a museum situated inside the church's crypt. The excavations also uncovered the ruins of a Roman bath, where St. Demetrius was said to have been held prisoner and executed. A Roman well was also discovered. Scholars believe this is where soldiers dropped the body of St. Demetrius after his execution.

After restoration, the church was reconsecrated in 1949. As the level of the ground gradually rose over the centuries, this area of the Saint's martyrdom acquired the form of a crypt. According both to tradition and to archaeological findings, it was an old bathhouse, in which Demetrios was imprisoned and eventually martyred in ad 303.

In the 5th century, when the first Church of St Demetrios was built, the site of his martyrdom was incorporated into the church and the fountain was converted into a source of holy water. In the years that followed, the fountain acquired basins, from which the faithful could collect myron, the sweet-smelling oil produced by the saint’s relics. The crypt filled up with earth during the period of Ottoman rule and was not rediscovered until after the fire of 1917. It has been restored by the Archaeological Service and was converted into an exhibition space in 1988.

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